The fact of the possibility of action by either arbitrary, ie, a measure of action, which experiences itself only in mind and will change only to get yourself a circular, self-causing, certifying, or an ad hoc approach, which is, as it were, however, but in reverse order, namely first-run affirmative and then purposefully meant is the obstacle, the background, which does not allow any productive contribution.
The prospect of a productive investment, the practice of a method, which both in themselves, that is in its principles, and in their actual verifiability, analysis, utopia runs counter to never, not just them de facto way of portraiture is.
Given a crossed culture, seems therefore offers another possible absence productive desirable.
The life of the monks.
The dedication of the personal life is in the direction of an isolated commitment to the community originated in the Middle East. A U-turn learned this idea in the early 6th Century, when the so-called Saint Benedict laid the foundation for a church in Monte Cassino lay and thus firmly put some action-oriented rules, which for the life of the monks into the postmodern are into it as a guideline:
The rules of the so-called St. Benedict bring a triple oath to express what every future monk has to swear:
- obedience - against the abbot and the laws of God
- stability - the community belonging to
- reversal be - the life of constantly questioning
Dieser Schwur verfestigt sich durch vier grundlegende Bedingungen:
- Handarbeit
- Zurückgezogenheit
- Einschränkung (in Bezug auf Körperlichkeit und Sinnlichkeit)
- Versagung (in Bezug auf materielle Besitztümer)
Alle die, die das Leben der Mönchen wählen, wählen das Leben in einem sich selbstbestätigenden, in sich geschlossenen Gehege. Es fehlt not gods - and there are plenty of people who finance the lives of the monks with taxes, there is no lack of vitality.
In the life of the monks realized yet the true life: members of the community spend their lives trying to think and work - in seclusion in the world, provides the facts, but they did not allow.
Andreas Baader, Gudrun Ensslin and Jan-Carl Raspe led this life of monks.
Heute vor 33 Jahren starben sie an den Folgen.
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